Adityahridayam is a devotional hymn associated with Aditya, the Sun God (Surya) and was recited by the sage Agastya to Lord Rama on the battlefield. Lord Rama after ceaseless battle with Ravana is not able to kill him and is perplexed. At that time the devas who have assembled in the sky advice him to ask the advice from Sage Agasthya. Agastya teaches Lord Rama, the procedure of worshiping the Sun God for strength to defeat the enemy and Lord Rama subsequently was able to kill Ravana. This prayer is possibly the greatest one addressed to the Sun and occurs in Yudha Kanda of Ramayana as composed by Agastya and compiled by Vālmīki. The Audio is taken from Licensing information could be seen at the home page We are thankful to Shri Shastry ji for this wonderful resource. Aditya Hridaya Stotram is a hymn in praise of Sun God. Its recitation ensures good health and obstacles free life. Aditya hrudayam is a Stotra by Sage Agastya to Lord Sri Rama at the battle field between Ravana and Rama. The great Cosmic Sage Agastya dictates this hymns of Sun God to Sri Rama to ensure Victory to him. Thus forms part of the yuddha Kanda of Ramayana by Sage Valmiki said to be written around twenty thousand years ago. Whatever approach Rama took to kill Ravana it was impossible for him to kill Ravana as he was a MahaBrahmana and then the Sage Agastya revealed the esoteric secret lore of the Vedic Aryans and taught Rama about this stotram through which he was able to kill Ravana. Sage Agastya has stated that success is assured for all those who recite these Sloka thrice a day. In Aditya Hridayam there are thirty one Slokas in total. In this the first and second sloka depicts the arrival of sage Agastya to Sri Rama. The third stated the greatness of the Stotra, the fourth sloka explained about happiness, liberation and knowledge. The Aditya Hridaya Stotra Hindi,is a very powerful prayer in praise of Surya or the Sun,it is a prayer which was recited by Rama before his epic battle with Ravana,this prayer was given to him by the sage Agastya,The Aditya Hridaya stotra is best recited in the early morning after having your bath.This prayer is said facing the sun.Recitation. The fifth will remove the related sins and with hold sorrows. From Sixth to fifteenth the description pertains to self effulgence and impresses that one pervading outside and inside is same. From Sixteenth to twentieth slokas are very important for mantra Japa. Here cosmic greatness of Sun God Surya as the internal Chaitanya in us is highlighted. Further the creator is one and not two is impressed. The human body consists Sapta Dhatu’s and in this dwells, only paramatma. The Slokas from Twenty to twenty four are Mantra Slokas extolling Sun God. From twenty fifth to thirty one, the method of recital by Sri Rama and invoking God to bless him with the requisite strength for the victory in the battle field is stated. Tato yuddhaparishraantam samare chinmayaa sthitam. Raavanam chaagrato drushtva yuddhaaya samupasthitam.1 MEANING: Rama, exhausted and about to face Ravana ready for a fresh battle was lost deep in contemplation. Daivataishcha samaagamya drashhtumabhyaagato ranam. Upaagamyaa braviidraama magastyo bhagavaan rishhi. 2 MEANING: The all knowing sage Agastya who had joined the Gods to witness the battle spoke to Rama thus Raama Raama mahaabaaho shrnu guhyam sanaatanam. Yena sarvaanariinvatsa samare vijayishhyasi. 3 MEANING: Oh Rama, mighty-armed Rama, listen to this eternal secret, which will help you destroy all your enemies in battle Aaditya hrudayam punyam sarva shatru vinaashanam. Jayaavaham japennityam akshayyam paramam shivam 4 MEANING: This holy hymn dedicated to the Sun deity will result in destroying all enemies and bring you victory and never ending supreme bliss. Aditya Hridaya Stotra In Hindi Pdf Free DownloadSarvamangalamaangalyam sarvapaapapranaashanam. Chintaashokaprashamanam aayurvardhanamuttamam. 5 MEANING: This hymn is supreme and is a guarantee of complete prosperity and is the destroyer of sin, anxiety, anguish and is the bestower of longevity. Rashmimantam samudyantam devaasuranamaskritam. Puujayasva vivasvantam bhaaskaram bhuvaneshvaram. 6 MEANING: Worship the One, possessed of rays when he has completely risen, held in reverence by the devas and asuras, and who is the Lord of the universe by whose efflugence all else brighten. Sarvadevaatmako hyeshha tejasvii rashmibhaavanah. Eshha devaasuraganaa.nllokaan paati gabhastibhi. 7 MEANING: He indeed represent the totality of all celestial beings. He is self-luminous and sustains all with his rays. He nourishes and energizes the inhabitants of all the worlds and the race of Devas and Asuras. Eshhah brahmaa cha vishhnushcha shivah skandah prajaapati. Mahendro dhanadah kaalo yamah somo hyapaam patim. 8 MEANING: He is Brahma, Vishnu, Shiva, Skands, Prajapati. He is also Mahendra, kubera, kala, yama, soma and varuna. Pitaro vasavah saadhyaa hyashvinau maruto manuh. Vaayurvanhih prajaapraana ritukartaa prabhaakarah. 9 MEANING: He is the pitrs, vasus, sadhyas, aswini devas, maruts, manu, vayu, agni, prana and, being the source of all energy and light, is the maker of all the six seasons. Aadityah savitaa suuryah khagah puushhaa gabhastimaan. Suvarnasadrsho bhaanu rvishvaretaa divaakarah. 10 MEANING: He is the son of Aditi, creator of the universe, inspirer of action, transverser of the heavens. He is the sustainer, illumination of all directions, the golden hued brilliance and is the makerof the day. Haridashvah sahasraarchih saptasaptirmariichimaan. Timironmathanah shambhustvashhtaa maartandam anshumaan 11 MEANING: He is the Omnipresent One who pervades all with countless rays. He is the power behind the seven sense organs, the dispeller of darkness, bestower of happiness & prosperity, the remover of misfortunes and is the infuser of life. Hiranyagarbhah shishirastapano bhaaskaro ravih. Agnigarbhoaditeh putrah shankha shishiranaashanah 12 MEANING: He is the primordial being manifesting as the Trinity. He ushers in the Day and is the teacher (of Hiranyagarbha), the fire-wombed, the son of Aditi, and has a vast and supreme felicity. Vyomanaatha stamobhedii rig yajuh saama paaragah. Ghana vrishhti rapaam mitro vindhya viithii plavangamah. 13 MEANING: He is the remover of intellectual dull-headedness. He is the Lord of the firmament, dispeller of darkness. Master of all the vedas, he is a friend of the waters and causes rain. HE has crossed the vindya range and sports in the Brahma Nadi. Aatapii mandalii mrityuh pingalah sarvataapanah. Kavirvishvo mahaatejaa raktah sarva bhavod hbhavah. 14 MEANING: He, whose form is circular and is colored yellow, is intensely absorbed and inflicts death. He is the destroyer of all and is the Omniscient one being exceedingly energetic sustains the universe and all action. Nakshatra grahataaraanaam adhipo vishva bhaavanah. Tejasaamapi tejasvii dvaadashaatman namostute. 15 MEANING: He is the lord of stars, planets and all constellations. He is the origin of everything in the universe and is the cause of the lustre of even the brilliant ones. Salutations to Thee who is the One being manifest in the twelve forms of the Sun. Namah puurvaaya giraye pashchimaayaadraye namah. Jyotirganaanaam pataye dinadhipataye namah. 16 MEANING: Salutations to the Eastern and western mountain, Salutations to the Lord of the stellar bodies and the Lord of the Day. Jayaaya jayabhadraaya haryashvaaya namo namah. Namo namah sahasraa.nsha aadityaaya namo namah. 17 MEANING: Salutations to the One who ordains victory and the prosperity that follows. Salutations to the one possessed of yellow steeds and to the thousand rayed Lord, and to Aditya. Namah ugraaya viiraaya saarangaaya namo namah. Namah padma prabodhaaya maartandaaya namo namah. 18 MEANING: Salutations to the Terrible one, the hero, the one that travels fast. Salutations to the one whose emergence makes the lotus blossom and to the fierce and omnipotent one. Brahmeshaana achyuteshaaya suuryaayaadityavarchase. Bhaasvate sarvabhakshaaya raudraaya vapushhe namah. 19 MEANING: Salutations to the Lord of Brahma, shiva and Achyuta, salutations to the powerful and to the effulgence in the Sun that is both the illuminator and devourer of all and is of a form that is fierce like Rudra. Tamoghnaaya himagnaaya shatrughnaaya amitaatmane. Kritaghnahanaaya devaaya jyotishhaam pataye namah. 20 MEANING: Salutations to he transcendental atman that dispels darkness, drives away all fear, and destroys all foes. Salutations also to the annihilator of the ungrateful and to the Lord of all the stellar bodies. Tapta chaamiika raabhaaya haraye vishvakarmane. Namastamo.abhinighnaaya ruchaye lokasaakshine. 21 MEANING: Salutations to the Lord shining like molten gold, to the transcendental fire, the fire of supreme knowledge, the architect of the universe, destroyer of darkness and salutations again to the effulgence that is the Cosmic witness. Naashayatyeshha vai bhuutam tadeva srijati prabhuuH. Paayatyeshha tapatyeshha varshhatyeshha gabhastibhih. 22 MEANING: Salutations to the Lord who destroys everything and creates them again. Salutations to Him who by His rays consumes the waters, heats them up and sends them down as rain. Eshha supteshhu jaagarti bhuuteshhu parinishhthitah. 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